Averroes y su uso de aleyas coránicas
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1
Universidad Complutense de Madrid
info
ISSN: 2014-7023
Argitalpen urtea: 2013
Zenbakia: 1
Orrialdeak: 12-22
Mota: Artikulua
Beste argitalpen batzuk: SVMMA. Revista de cultures medievals
Laburpena
The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle.
Erreferentzia bibliografikoak
- Chwolson, Daniel , Die Ssabier und der Ssabismus, St. Petersburg, 1856.
- Davidson, Herbert A. Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy. Oxford New York: Oxford University Press, 1987.
- Erwin I.J. Rosenthal, Political Thought in Medieval Islam; An Introductory Outline, Cambridge University Press, 1962, 2ª ed., pp. 175-208. Traducción española, Madrid, 1967.
- Fleischer, H. O. (1846-1848), traducción española de Manuel Alonso, en Teología de Averroes, (1947), Sevilla, El Monte, 1998, pp. 149-200.
- Müller, Marcus Joseph, Philosophie und Theologie von Averroes, Munich: G. Franz, 1859.
- Müller, Marcus Joseph, Alonso, Manuel,Teología de Averroes, (1947), Sevilla, El Monte, 1998, pp. 201-353.
- Müller, M.J. Munich, 1859; Albert Nader, Beirut: Dâr al-Mashreq, 2000, 9ª ed. 22 Ed. Nader, p. 54.