Cuerpo, cultura material y género entre los Gumuz y Dats’in (Etiopía)

Referencias bibliográficas

• Abdussmad H. Ahmad (1989): Ethiopian slave exports at Matamma, Massawa and Tajura, c.1830-1885. The economics of the Indian Ocean slave trade (W.G. Clarence-Smith, ed.), Frank Cass, London: 93-102.
• Addison, F. (1949). Jebel Moya, Oxford University Press, Oxford.
• Beckwith, C.;Fisher, A. (2012): Painted bodies: African body painting, tatoo and scarification. Rizzoli, New York.
• Berns, M.C. (1988): Ga’anda Scarification: a Model for Art and Identity. En Rubin 1988: 57-76.
• Boddy, J. (2011): Colonialism. Bodies under colonialism. A Companion to the Anthropology of the Body and Embodiment (F. Mascia-Lees, ed.), Willey-Blackwell, Oxford.
• Boesch, E.E. (1991): Symbolic Action Theory and Cultural Psychology. Springer-Verlag, Berlín.
• Bohannan, P. (1988): Beauty and scarification among the Tiv. En Rubin 1988: 77-82.
• Bourdieu, P. (1977): Outline of a Theory of Practice. Cambridge University Press, Cambridge.
• Brain, Robert (1979): The decorated Body. Hutchinson, London.
• Chakrabarty, D. (2000): Provinzializing Europe. Postcolonial thought and historical difference. Princeton University Press, Princeton, NJ.
• Clark, A. (1997): Being There. Putting Brain, Body, and World Together Again.
• Clastres, P. (1973): De la Torture dans les sociétés primitives. L´Homme 13(3): 114-120.
• Cohn, B.S. (1996). Colonialism and its forms of knowledge: the British in India. Princeton University Press, Princeton.
• Connerton, P. (1989): How societies remember. Cambridge University Press, Cambridge.
• Csordas, Th. (ed.)(1994): Embodiment and experience. The existential ground of culture and self. Cambridge University Press, Cambridge.
• Davidson, L. (2010): Africa adorned. Body image and symbols of physical beauty. Journal of The American Academy of Psychoanalysis and Dynamic Psychiatry, 38(2): 255-259.
• De Certeau, M. (1996): La invención de lo cotidiano. 1. Artes de hacer. Universidad Iberoamericana. Instituto Tecnológico y de Estudios Superiores de Occidente, México D.F.
• Douglas, M. (1966): Purity and Danger. An Analysis of Concepts of Pollution and Taboo. Praeger, New York.
• Drewal, H.J. (1988): Beauty and being: aesthetics and ontology in Yoruba body art. En Rubin 1988: 83-96.
• Ebin, V. (1979): The body decorated. Thames and Hudson, London
• Elias, N. (1991b): On Human Beings and their Emotions: a Process-Sociology Essay. In M. Featherstone, M. Hepworth and B.S. Turner (eds): The Body. Social Process and Cultural Theory. Sage, London: 103-125.
• Etefa, S.E. (2006): Inter-ethnic relations in a frontier. Mätäkkal (Ethiopia). 1898-1991. Harrassowitz Verlag, Wiesbaden.
• Falvey, H. (2012): Cross-cultural differences. The Oxford Handbook of The Psychology of Appearance (N. Rumsey; D. Harcourt, eds.). Oxford University Press, Oxford: 36-46.
• Faris, J. (1988): Meaning of differences in Male and Female personal Art of the Southeast Nubia. En Rubin 1988: 29-40.
• Feyissa Dadi, G. (2011): Etnoarqueología, identidad y cultura material de un pueblo fronterizo africano: los Gumuz de Etiopía occidental. Tesis doctoral. Departamento de Prehistoria. Universidad Complutense, Madrid.
• Fisher, A. (1984): Africa adorned. Collins, London.
• Flugel, J.C. (1950)[1976]: The Psychology of Clothes. AMS Press, New York.
• Foucault, P. (1988)[1991]: Tecnologías del yo y otros textos afines. Paidós Ibérica, Barcelona.
• González Núñez, J. (2010): Al Norte del Nilo Azul. El mundo de los Gumuz, un pueblo marginal de Etiopía. Mundo Negro, Madrid.
• González Núñez, J. (2015): Pequeñas exploraciones: entre los Gumuz, un pueblo marginal de Etiopía. Mundo Negro, Madrid.
• González Ruibal, A. (2014): An Archaeology of Resistance. Materiality and Time in an African Borderland. Rowman & Littlefield, New York.
• González Ruibal, A.; Hernando, A.; Politis, G. (2011): Ontology of the Self and material culture: arrow-making among the Awá hunter-gatherers (Brasil). Journal of Anthropological Archaeology 30: 1-16.
• Hernando, A. (2012): La fantasía de la individualidad. Sobre la construcción sociohistórica del sujeto moderno. Katz, Madrid.
• Honegger, M. (2004). Settlement and cemeteries of the Mesolithic and Early Neolithic at el-Barga (Kerma region). Sudan & Nubia, 8: 27-32.
• Inckle, K. (2007): Writing on the Body: Thinking Through Gendered Embodiment and Marked Flesh. Cambridge Scholars Publishing, Newcastle.
• Insoll, T. (2015): Material explorations in African Archaeology. Oxford University Press.
• James, W. (1988): The Listening Boy. Moral Knowledge, Religion and Power among the Uduk of Sudan. Clarendon Press, Oxford.
• Kepple, E.J. (1986): Religion expressed through Bead Use. An Ethnoarchaeological Study of Shilluk, Southern Sudan. In G. Steinsland (ed.): Words and Objects. Towards a Dialogue between Archaeology and History of Religion. Oslo: Norwegian University Press: Institute for Comparative Research in Human Culture: 78-90.
• Kim, H.S. (2005). History and memory: the “confort women” controversy. Bodies in contact: rethinking colonial encounters in world history (A. Burton & T. Ballantyne, eds.), Duke University Press, Durham: 363-382.
• Labelle, M.L. (2005): Beads of life. Eastern and Southern Africa adornments. Exhibition preview. Canadian Museum of Civilization, Gatineau, Québec.
• Lévi-Strauss, C. (1958)[1979]: Antropología estructural. Siglo XXI, Madrid.
• Lock, M. (1993): Cultivating the body. Anthropology and Epistemology of bodily practices and knwledge. Annu. Rev. Anthropol. 22:133-55.
• Maertens, J-T (1978): Le dessein sur la peau. Essai d’anthropologie des inscriptions tégumentaires. Aubier Montaigne, París.
• Marcoux, J-S (2004): Body exchanges: material culture, gender and stereotypes in the making. Home Cultures 1(1): 51-60.
• Mauss, M. (1935) [2006]: Techniques of the body. In N. Schlanger (ed.): Mauss. Techniques, Technology and Civilization. Durkheim Press/Bergham Books, New York/Oxford: 77-95.
• Moragón, L. (2013): Cuerpo y sociedades orales. Una reflexión sobre la concepción del cuerpo y sus implicaciones en el estudio de la Prehistoria. Facultad de Geografía e Historia, UCM.
• Overmyer-Velázquez, R. (2005). Christian morality in New Spain: the Nahua woman in the Franciscan imaginary. Bodies in contact: rethinking colonial encounters in world history (A. Burton & T. Ballantyne, eds.), Duke University Press, Durham: 67-83.
• Oyewumi, O. (1997): The invention of women: Making of an African sense of Western gender discourses. University of Minnesota Press, Minneapolis.
• Ranciére, J. (1994): The names of history. On the poetics of knowledge. University of Minnesota Press, Minneapolis.
• Roberts, A.F. (1988): Tabwa Tegumentary Inscriptions. En Rubin 1988: 41-56.
• Rubin, A. (ed.)(1988): Marks of Civilization. Artistic Transformations of the Human Body. Museum of Cultural History. University of California, Los Angeles.
• Rubin, A. (1988): Introduction: Africa. En Rubin, 1988: 19-20.
• Said, E. (1979): Orientalism. Vintage Books, New York.
• Salecl, R. (2001): Cut in the body: from clitoridectomy to body art. Thinking through the skin (S. Ahmed, J. Stacey, eds.), Routledge, New York: Routledge: 21-35.
• Schildkrout, E. (2004): Inscribing the body. Annual Review of Anthropology 33: 319-44.
• Silvester, H. (2007): Ethiopia: People of the Omo Valley. Thames and Hudson, London.
• Sorensen, M.L.S. (1997): Reading dress: the construction of social categories and identities in Bronze Age Europe. Journal of European Archaeology 5(1): 93-114.
• Spaulding, J. L. (1974): The Fate of Alodia. Transafrican Journal of History, 4 (1/2): 26-40.
• Spivak, G. C. (1993): Can the subaltern speak? Colonial discourse and post-colonial theory: a reader. (L. Chrisman & P. Williams, eds.), Harvester Wheatsheaf, New York: 66-111.
• Stoler, A. (1995): Race and the Education of Desire: Foucault’s History of Sexuality and the Colonial Order of Things. Duke University Press, Durham.
• Strathern, M. (1979): The Self in Self-Decoration. Oceania 49: 241-57.
• Turner, T. (1980): The social skin. Not Work alone. A cross-cultural view of activities superfluous to survival (J. Cherfas; R. Lewin, eds.), Sage, Beverly Hills, CA.: 112-40.
• Van Gennep, A. (1909): Les rites de passage. É. Nourry, París.
• Viveiros de Castro, E. (2001): GUT feelings about Amazonia: Potential Affinity and the Construction of Sociality. Beyond the visible and the material: The amerindianization of society in the work of Peter Rivière (L.M. Rival; N.L. Whitehead, eds). Oxford University Press, Oxford: 19-43.
• Voss, B.L. (2008): Domesticating Imperialism: Sexual Politics and the Archaeology of Empire. American Anthropologist 110 (2): 191-203.
• Warnier, J.-P. (1991): Inside and outside. Surfaces and containers. Handbook of Material Culture (Ch. Tilley; W. Keane; S. Küchler; M. Rowlands; P. Spyer, eds.), Sage, London: 186-95.
• Warnier, J.-P. (2001): A praxeological approximation to subjectivation in material world. Journal of Material Culture 6(1): 5-24.
• Warnier, J.P. (2007): The Pot- King. The body and technologies of power. Brill, Leiden.
• Wrzesińska, A. (2007): Tatouages, scarifications et ornementique du corps en Afrique subsaharienne. Africana Bulletin, 55: 11-50
• Wolde-Selassie Abbute (2004): Gumuz and highland resettlers. Differing stratagies of livelihood and ethnic relations in Metekel, northwestern Ethiopia. Lit, Münster.
• Zeleke, M. (2010): The mother and the bread-winner. The socio-economic role and status of Gumuz women. Lit Verlag, Berlín.