La huella como símbolo en la iconografía litúrgicaEl vaciado del natural en un templo católico del siglo XXI

  1. Javier Martínez-Pérez
Journal:
Arte, individuo y sociedad

ISSN: 1131-5598

Year of publication: 2021

Volume: 33

Issue: 3

Pages: 739-751

Type: Article

DOI: 10.5209/ARIS.69872 DIALNET GOOGLE SCHOLAR lock_openOpen access editor

More publications in: Arte, individuo y sociedad

Abstract

The creative process makes use of the imprint as an instrument that straightforwardly alludes to the emotional sensitivity of the observer. Sculpture, being a three dimensional creation, makes use of the imprint by means of the process called «lifecasting», which reproduces precisely the element’s volume and textures, regardless of whether it is a living or lifeless element, an organic element or an inorganic one. This article presents the results obtained when using lifecasting to create the liturgical furnishings for a Temple of the Christian Catholic faith. Funded by the Bishopric of Astorga, we argue in this article the conceptual framework behind the creation of a work of art that must cater for the needs of the different celebrations for which the place where it sits is built, while blending in with an innovative architecture that is concordant with the 21st century it belongs to and, simultaneously, integrating the observer in the meaning of the ritual through the evocative power of the imprint captured in the works.

Bibliographic References

  • Batencur Navarro, C; Betancur Mesa, S. (2000). Los Zurdos, Mitos, Realidades, Perspectivas. Medellín: Prensa Creativa. Pag 86.
  • Benjamin, W.; Tiedemann, R. (2005). Libro de los pasajes. Tres Cantos: Akal Ediciones. Pp.450.
  • Berbrugger, A. (1859). Géronimo, le martyr du Fort des vingt-quatreheures à Alger. Argel: Bastid.
  • De Haedo, D. (1929). Topografía e historia general de Argel. Madrid: La Sociedad de Bibliófilos Españoles. Tomo III, Pp. 107-114.
  • Denzinger, H.; Hünermann, P.; Dalmau, B.; Ruiz-Garrido, C.; Martín-Mora, E. (2000). El Magisterio de la Iglesia: enchiridion symbolorum definitionum et declaratiounum de rebus fidei et morum. Barcelona: Herder.
  • Groenen M. (2011). Images de mains de la préhistoire. Journal Name: La part de l’oeil, Dossier “L’art et la fonction symbolique”.
  • Marafioti, R. (2004). Charles S. Peirce: el éxtasis de los signos. Buenos Aires: Editorial Biblos. p.88.
  • Panzanelli, R. (2008). Compelling Presence. Wax Effigies in Renaissance Florence.
  • Ephemeral bodies: wax sculpture and the human figure. Los Angeles: Getty Publications.
  • Plinio el Viejo; Domenichi, L. (1603). Historia natural. Venecia. Libro XXXVI, XLIV. [1]
  • Polibio; Cruz Andreotti, G. & Balasch, M. (2000). Historias. Madrid: Gredos. Vol.II, Pp. 53-54.
  • Saliot, A-G. (2015). The Drowned Muse: Casting the Unknown Woman of the Seine Across the Tides of Modernity. Oxford: OUP.
  • Zumthor, P.& Durisch, Th. (2014). Peter Zumthor. Buildings and Projects. 1985 - 2013. Zürich: Scheidegger & Spiess. Vol 3, p. 122.