Aristotle and the "politeia" of the Carthaginians

  1. Federica Pezzoli 1
  1. 1 Universidad Complutense de Madrid (España)
Journal:
Araucaria: Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales

ISSN: 2340-2199 1575-6823

Year of publication: 2022

Issue Title: Monográfico I. Politeia in Aristotle’s Political Theory and Historical Research. Monográfico II. La monarquía hispánica en las revoluciones atlánticas: nuevos enfoques

Volume: 24

Issue: 49

Pages: 311-328

Type: Article

DOI: 10.12795/ARAUCARIA.2022.I49.15 DIALNET GOOGLE SCHOLAR lock_openDialnet editor

More publications in: Araucaria: Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales

Abstract

One aspect of Book 2 of Aristotle’s Politics that has drawn the most attention among scholars is his discussion of the politeia of Carthage, a non-Greek political community. Bearing in mind this unconventional decision, my paper will firstly focus on the reasons that led Aristotle to include this regime by adopting the conceptual category of politeia: this, in fact, allows him to analyze political phenomena that meet a series of prerequisites and are not exclusively related with the Greek world. Secondly, I will concentrate on the criteria used by the philosopher to determine whether or not the Carthaginians’ political order actually worked, showing that these criteria come mainly from the ‘empirical’ Books (4-6) of Politics.

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