Christian poetry

Referencias bibliográficas

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• Agosti, (2001a), La scrittura infinita. Bibbia e poesia in età medieval e umanistica, pp. 67
• Agosti, (2001b), Iambic Ideas: Essays on a Poetic Tradition from Archaic Greece to the Late Roman Empire, pp. 217
• Agosti, (2008a), Les archives de Dioscore d'Aphrodité cent ans après leur découverte, pp. 33
• Agosti, (2008b), Epigramma longum: Da Marziale alla Tarda antichità, pp. 663
• Agosti, (2015), Adamantius, 21, pp. 86
• Agosti, (1995), Struttura e storia dell'esametro greco, pp. 1.289
• Amande, (2008), Motivi e forme della poesia cristiana antica tra scrittura e tradizione classica, pp. 435
• (2004), Ausone et Pauline de Nole: Correspondence
• Arweiler, (2007), Poetry and Exegesis in Premodern Latin Christianity: The Encounter between Classical and Christian Strategies of Interpretation, pp. 147, 10.1163/ej.9789004160699.i-364.27
• Banchich, (1993), The Ancient World, 24, pp. 5
• Barnes, (1976), American Journal of Philology, 97, pp. 373, 10.2307/294097
• Bazil, (2009), Centones christiani: Métamorphoses d'une forme intertextuelle dans la poésie latine chrétienne de l'Antiquité tardive
• Brucker, (2014), Literature or Liturgy? Early Christian Hymns and Prayers in Their Literary and Liturgical Context in Antiquity, pp. 1
• Busine, (2005a), Paroles d'Apollon: Pratiques et traditions oraculaires dans l'Antiquité tardive (IIe-VIe siècle), 10.1163/9789047415855
• Busine, (2005b), Beiträge zur Technik des Sammelns und Kompilierens griechischer Texte von der Antike bis zum Humanismus, pp. 39
• Cameron, (2011), The Last Pagans of Rome
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• Demoen, (1997), Jahrbuch der Österreichischen Byzantinistik, 47, pp. 1
• Den Boeft, (2007), Poetry and Exegesis in Premodern Latin Christianity: The Encounter between Classical and Christian Strategies of Interpretation, pp. 81, 10.1163/ej.9789004160699.i-364.13
• De Stefani, (2008), Nonno e i suoi lettori, pp. 1
• Di Pasquale Barbanti, (2008), Motivi e forme della poesia cristiana antica tra scrittura e tradizione classica, pp. 413
• Elm, (2015), Spätantike Konzeptionen von Literatur, pp. 41
• Elsner, (2017), The Poetics of Late Latin Literature, pp. 1, 10.1093/acprof:oso/9780199355631.001.0001
• Faulkner, (2010), Philologus, 154, pp. 78, 10.1524/phil.2010.0005
• Faulkner, (2014), Nonnus of Panopolis in Context, pp. 195, 10.1515/9783110339420.195
• Fielding, (2014), Journal of Early Christian Studies, 22, pp. 569, 10.1353/earl.2014.0042
• Floridi, (2013), Mnemosyne, 66, pp. 55, 10.1163/156852511X584973
• Fontaine, (1980), Études sur la poésie dans l'occident chrétien: Esquisse d'une histoire de la poésie latine chrétienne du IIIe au Vie siècle
• (1992), Ambroise de Milan: Hymnes
• Fournet, (1999), Hellénisme dans l’Égypte du VIe siècle: la bibliothèque et l’œuvre de Dioscore d'Aphrodité
• Franchi, (2016), Brill's Companion to Nonnus of Panopolis, pp. 240, 10.1163/9789004310698_013
• Fuhrer, (2013), Generic Interfaces in Latin Literature: Encounters, Interactions, and Transformations, pp. 79, 10.1515/9783110303698.79
• Gnilka, (1963), Studien zu Psychomachie des Prudentius
• Green, (1971), The Poetry of Paulinus of Nola: A Study of His Latinity
• Herzog, (1975), Die Bibelepik der lateinischen Spätantike: Formgeschichte einer erbaulichen Gattung
• Herzog, (1989), Restauration und Erneuerung: Die lateinische Literatur von 284 bis 374 n. Chr, 5, pp. 1
• Hurst, (2002), Le Codex des visions
• Kaufmann, (2017), The Poetics of Late Latin Literature, pp. 149, 10.1093/acprof:oso/9780199355631.003.0005
• Kennell, (2000), Magnus Felix Ennodius: A Gentleman of the Church, 10.3998/mpub.15572
• Klopsch, (1980), Einführung in die Dichtungslehren des lateinischen Mittelalters
• Krueger, (2004), Writing and Holiness: The Practice of Authorship in the Early Christian East, 10.9783/9780812202533
• Lauritzen, (2015-2016), Revue des Études Tardo-Antiques, 5, pp. 177
• Leonhard, (2014), Literature or Liturgy? Early Christian Hymns and Prayers in Their Literary and Liturgical Context in Antiquity, pp. 175
• Lightfoot, (2007), The Sibylline Oracles: With Introduction, Translation, and Commentary on the First and Second Books
• Löhr, (2014), Literature or Liturgy? Early Christian Hymns and Prayers in Their Literary and Liturgical Context in Antiquity, pp. 157
• Malamud, (2011), The Origin of Sin: An English Translation of the Hamartigenia
• Mastrangelo, (2008), The Roman Self in Late Antiquity: Prudentius and the Poetics of the Soul
• Mastrangelo, (2016), Classics Renewed: Reception and Innovation in the Latin Poetry of Late Antiquity, pp. 25
• McGill, (2016), Juvencus’ Four Books of the Gospels: Evangeliorum libri Quattuor, 10.4324/9781315646978
• McGuckin, (2001), Studia Patristica, 37, pp. 160
• McGuckin, (2006), Gregory of Nazianzus: Images and Reflections, pp. 193
• McGuckin, (2008), The Oxford Handbook of Early Christian Studies, pp. 641
• McLynn, (2006), Gregory of Nazianzus: Images and Reflections, pp. 213
• McLynn, (2009), Journal of Late Antiquity, 2, pp. 60, 10.1353/jla.0.0028
• Meinel, (2009), Cambridge Classics Journal, 55, pp. 71, 10.1017/S1750270500000208
• Miguélez-Cavero, (2013), The Purpose of Rhetoric in Late Antiquity: From Performance to Exegesis, pp. 91
• Milovanovic-Barham, (1997), Journal of Early Christian Studies, 5, pp. 497, 10.1353/earl.1997.0105
• Moreschini, (1997), St. Gregory of Nazianzus: Poemata arcana
• Nodes, (1993), Doctrine and Exegesis in Biblical Latin Poetry
• O'Daly, (2012), Days Linked by Song: Prudentius’ Cathemerinon, 10.1093/acprof:oso/9780199263950.001.0001
• Palla, (1989), Wiener Studien, 102, pp. 169
• Palla, (2013), Dulce Melos, 2, pp. 33
• Palmer, (1989), Prudentius on the Martyrs
• Pelttari, (2014), The Space That Remains: Reading Latin Poetry in Late Antiquity
• Pollmann, (2001), Studia Patristica, 36, pp. 61
• Richardson, (2016), Prudentius’ Hymns for Hours and Seasons: Liber Cathemerinon
• Roberts, (1989), The Jeweled Style: Poetry and Poetics in Late Antiquity
• Roberts, (2001), Transactions of the American Philological Association, 131, pp. 257, 10.1353/apa.2001.0018
• Roberts, (2008), The Oxford Handbook of Early Christian Studies, pp. 628
• Roberts, (2009), The Humblest Sparrow: The Poetry of Venantius Fortunatus, 10.3998/mpub.353844
• Roques, (2007), L'hymne antique et son public, pp. 301, 10.1484/M.RRR-EB.4.00411
• Rücker, (2012), Ausonius an Paulinus von Nola: Textgeschichte und literarische Form der Briefgedichte 21 und 22 des Decimus Magnus Ausonius, 10.13109/9783666252976
• Salzano, (2000), Laudes Domini: Introduzione, testo, traduzione e commento
• Salzano, (2007), Agli inizi della poesía christiana latina: autori anonimi dei secc. IV-V
• Schierl, (2009), Lateinische Poesie der Spätantike: Internationale Tagung in Castelen bei Augst, 11.-13. Oktober 2007, pp. 129
• Schierl, (2016), Classics Renewed: Reception and Innovation in the Latin Poetry of Late Antiquity, pp. 241
• Schottenius Cullhed, (2015), Proba the Prophet: The Christian Virgilian Cento of Faltonia Betitia Proba, 10.1163/9789004289482
• Shorrock, (2011), The Myth of Paganism: Nonnus, Dionysus, and the World of Late Antiquity
• Simelidis, (2009), Selected Poems of Gregory of Nazianzus: I.2.17; II.1.10, 19, 32: A Critical Edition with Introduction and Commentary, 10.13109/9783666252877
• Simelidis, (2016), Brill's Companion to Nonnus of Panopolis, pp. 289, 10.1163/9789004310698_015
• Sowers, (2008), Eudocia: The Making of a Homeric Christian
• Sykes, (1970), Journal of Theological Studies, 31, pp. 32, 10.1093/jts/XXI.1.32
• Sykes, (1985), Studia Patristica, 16, pp. 433
• Thraede, (1962), Reallexikon für Antike und Christentum, 5, pp. 983
• Tommasi Moreschini, (2010), Studia Patristica, Vols. XLIV-XLIX: Papers Presented at the Fifteenth International Conference on Patristic Studies Held in Oxford 2007, pp. 303
• Trout, (1999), Paulinus of Nola: Life, Letters, and Poems, 10.1525/9780520922327
• Trout, (2015a), Damasus of Rome: The Epigraphic Poetry. Introduction, Texts, Translations, and Commentary
• Trout, (2015b), Pagans and Christians in Late Antique Rome, pp. 213, 10.1017/CBO9781316274989.010
• Trout, (2016), Classics Renewed: Reception and Innovation in the Latin Poetry of Late Antiquity, pp. 77
• Urlacher-Becht, (2014), Ennode de Pavie: chantre officiel de l’Église de Milan
• Usher, (1998), Homerocentones Eudociae Augustae
• Van Dam, (2002), Kingdom of Snow: Roman Rule and Greek Culture in Cappadocia
• Waltz, (1928), Anthologie Palatine, Tome I (Livres I-IV)
• Whitby, (2003a), Des géants à Dionysos: Mélanges de mythologie et de poésie grecques offerts à Francis Vian, pp. 593
• Whitby, (2003b), Rhetoric in Byzantium, pp. 173
• Whitby, (2006), Greek Literature in Late Antiquity: Dynamism, Didacticism, Classicism, pp. 159
• Whitby, (2007), Texts and Culture in Late Antiquity: Inheritance, Authority, and Change, pp. 195, 10.2307/j.ctvvnb1n.12
• Whitby, (2008), Ramus, 37, pp. 79, 10.1017/S0048671X00004914
• Whitby, (2014), Nonnus of Panopolis in Context, pp. 435, 10.1515/9783110339420.435
• Whitby, (2016), Brill's Companion to Nonnus of Panopolis, pp. 215
• Witke, (1971), Numen Litterarum: The Old and the New in Latin Poetry from Constantine to Gregory the Great
• Young, (2004), The Cambridge History of Early Christian Literature, pp. 251, 10.1017/CHOL9780521460835