The "Codex Visionum" and the uses of Greek Christian poetry

  1. Miguélez-Cavero, Laura 1
  1. 1 Departamento de Filología Clásica, Universidad Complutense de Madrid, 28040 Madrid, Spain
Revista:
Literature

ISSN: 2410-9789

Año de publicación: 2023

Volumen: 3

Número: 2

Páginas: 159-200

Tipo: Artículo

DOI: 10.3390/LITERATURE3020013 GOOGLE SCHOLAR lock_openAcceso abierto editor

Otras publicaciones en: Literature

Referencias bibliográficas

  • Lefteratou, Anna, and Hadjittofi, Fotini (2020). The Genres of Late Antique Christian Poetry: Between Modulations and Transpositions, De Gruyter.
  • Adamiak, (2019), Journal of Late Antiquity, 12, pp. 46, 10.1353/jla.2019.0003
  • Hellholm, David, Nordeval, Øyvind, and Vegge, Tor (2011). Ablution, Initiation and Baptism: Late Antiquity, Early Judaism and Early Christianity, De Gruyter.
  • Agosti, (1989), Orpheus, 10, pp. 101
  • Agosti, (2001a), Aegyptus, 81, pp. 185
  • Stella, Francesco (2001b). La Scrittura Infinita: Bibbia e poesia in età medievale e umanistica, Sismel.
  • Hurst, André, and Rudhardt, Jean (2002). Le Codex des Visions, Droz.
  • Kolde, Antje, Lukinovich, Alessandra, and Rey, Andre-Louis (2005a). κορυφαίῳ ἀνδρί. Mélanges offerts à André Hurst, Droz.
  • Amato, Eugenio, and Schamp, Jacques (2005b). ἨΘOΠOΙΙA. La représentation de caractères entre fiction scolaire et réalité vivante à l’époque impériale et tardive, Helios.
  • Agosti, (2008), Ramus, 37, pp. 191, 10.1017/S0048671X00004975
  • Belayche, Nicole, and Dubois, Jean-Daniel (2011). L’oiseau et le poisson. Cohabitations Religieuses dans les mondes grec et romain, PUPS.
  • Agosti, (2013), Studi e Materiali di Storia delle Religioni, 79, pp. 134
  • Agosti, (2015), Adamantius, 21, pp. 86
  • Agosti, (2016), Sem Rom, 5, pp. 179
  • Verheyden, Joseph, Niklas, Tobias, and Hernitschek, Elisabeth (2017). Shadowy Characters and Fragmentary Evidence. The Search for Early Christian Groups and Movements, Mohr Siebeck.
  • Cutino, Michele (2020). Poetry, Bible and Theology from Late Antiquity to the Middle Ages, De Gruyter.
  • Agosti, (2021), Incontri di Filologia Classica, 19, pp. 311
  • Fantuzzi, Marco, and Pretagostini, Roberto (1995). Struttura e storia dell’esametro greco, GEI.
  • Lehmann, Yves (2007). L’hymne antique et son public, Brepols.
  • Brand, Mattias, and Scheerlinck, Eline (2022). Religious Identifications in Late Antique Papyri. 3rd–12th Century Egypt, Routledge.
  • Bagnall, Roger S. (2009). Early Christian Books in Egypt, Princeton University Press.
  • Barkley, Gary W. (1990). Origen: Homilies on Leviticus 1–16, Catholic University of America Press.
  • Bernand, Étienne (1969). Inscriptions métriques de l’Égypte gréco-romaine. Recherches sur la poésie épigrammatique des grecs en Égypte, Belles Lettres.
  • Berolli, (2013), Analecta Papyrologica, 25, pp. 83
  • Berolli, (2015), Adamantius, 21, pp. 136
  • Assmann, Jan, and Stroumsa, Guy G. (1999). Transformations of the Inner Self in Ancient Religions, E. J. Brill.
  • Bitton-Ashkelony, Brouria, and Kofsky, Ariel (2006). The Monastic School of Gaza, E. J. Brill.
  • Hellholm, David, Nordeval, Øyvind, and Vegge, Tor (2011). Ablution, Initiation and Baptism: Late Antiquity, Early Judaism and Early Christianity, De Gruyter.
  • Bori, Pier Cesare (1987). L’interpretazione infinita. L’ermeneutica cristiana antica e le sue trasformazioni, Il Mulino.
  • Boswell, John (1995). The Marriage of Likeness: Same-Sex Unions in Pre-Modern Europe, Harper Collins.
  • (2015), Adamantius, 21, pp. 79
  • Uro, Risto (2019). The Oxford Handbook of Early Christian Ritual, Oxford University Press.
  • Brakke, David (1995). Athanasius and the Politics of Asceticism, Clarendon.
  • Brakke, (2000), Orientalia Christiana Periodica, 66, pp. 277
  • Brakke, (2010), Harvard Theological Review, 103, pp. 47, 10.1017/S0017816009990307
  • Bremmer, (1988), Zeitschrift für Papyrologie und Epigraphik, 75, pp. 82
  • Boeft, Jan den, and Hilhorst, Antonius (1993). Early Christian Poetry. A Collection of Essays, E. J. Brill.
  • von den Hoff, Ralf, Leonhard, Jörn, and Heinzer, Felix (1997). Sakralität und Heldentum, Ergon.
  • Brox, Norbert (1991). Der Hirt des Hermas, Vandenhoeck & Ruprecht.
  • Leohard, Clemens, and Löhr, Hermut (2014). Literature or Liturgy?: Early Christian Hymns and Prayers in Their Literary and Liturgical Context in Antiquity, Mohr Siebeck.
  • Busine, Aude (2005a). Paroles d’Apollon: Pratiques et traditions oraculaires dans l’Antiquité tardive (IIe-VIe siècle), E. J. Brill.
  • Piccione, Rosa Maria, and Perkams, Matthias (2005b). Selecta Colligere II. Beiträge zur Techinik des Sammelns und Kompilierens griechischer texte von der Antike bus zum Humanismus, Edizioni dell’Orso.
  • Butterworth, George W. (1919). Clement of Alexandria: The Exhortation to the Greeks, The Rich Man’s Salvation and the Fragment of an Address entitled To the Newly Baptised, Harvard UP.
  • Camplani, (2015), Adamantius, 21, pp. 98
  • Rousseau, Philip (2009). A Companion to Late Antiquity, Blackwell.
  • Carlini, Antonio (1991). Papyrus Bodmer XXXVIII. Erma: Il Pastore (Ia-IIIa visione), Fondation Martin Bodmer.
  • Arduini, Paolo, Amirante, Alessandro, and Celi, Luciano (2008). Studi offerti ad Alessandro Perutelli, Aracne.
  • Carlini, (1991), Museum Helveticum, 48, pp. 158
  • Caulley, (2009), Zeitschrift für Antikes Christentum, 13, pp. 403, 10.1515/zac.2009.28
  • Clark, Elizabeth A. (1992). The Origenist Controversy: The Cultural Construction of an Early Christian Debate, Princeton UP.
  • Cobb, L. Stephanie, and Jacobs, Andrew S. (2021). The Passion of Perpetua and Felicitas in Late Antiquity, University of California Press.
  • Cribiore, Raffaella (2013). Libanius the Sophist: Rhetoric, Reality, and Religion in the Fourth Century, Cornell University Press.
  • Crisci, (2004), Segno e Testo, 2, pp. 109
  • Daley, Brian E. (2006). Gregory of Nazianzus, Routledge.
  • Daniélou, Jean (1960). From Shadows to Reality. Studies in the Typology of the Fathers, English Tranlation of the 1950 French Original (Sacramentum futuri: Études sur les origines de la typologie biblique), Burn & Oats.
  • de Romestin, Henry, de Romestin, Eugene, and Duckworth, Henry T. F. (1896). Ambrose: Selected Works and Letters, Parker.
  • Hurst, André, and Rudhardt, Jean (2002). Le Codex des Visions, Droz.
  • De Stefani, Claudio (2002). Nonno di Paonopoli: Parafrasi del Vangelo di S. Giovanni. Canto I, Pàtron Editore.
  • Demoen, (1997), Jahrbuch der Österreichischen Byzantinistik, 47, pp. 1
  • Faulkner, Andrew (2020a). Apollinaris of Laodicea: Metaphrasis Psalmorum, Oxford UP.
  • Lefteratou, Anna, and Hadjittofi, Fotini (2020b). The Genres of Late Antique Christian Poetry: Between Modulations and Transpositions, De Gruyter.
  • Faulkner, Andrew, O’Hogan, Cillian, and Wickes, Jeffrey T. (2022). The Genesis in Late Antique Poetry, Catholic University of America Press.
  • Ferguson, John (1991). Clement of Alexandria: Stromateis, Books One to Three, Catholic University of America Press.
  • Ferguson, Everett (2009). Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries, Eerdmans.
  • Fournet, (1992), Zeitschrift für Papyrologie und Epigraphik, 92, pp. 254
  • Fournet, (2015), Adamantius, 15, pp. 8
  • Accorinti, Domenico (2016). Brill’s Companion to Nonnus of Panopolis, Brill.
  • Papanghelis, Theodore D., Harrison, Stephen J., and Frangoulidis, Stavros (2013). Generic Interfaces in Latin Literature, De Gruyter.
  • Gelzer, (1988), Museum Helveticum, 45, pp. 248
  • Hurst, André, and Rudhardt, Jean (2002). Le Codex des visions, Droz.
  • Gil, Juan, and Torallas Tovar, Sofía (2010). Hadrianus: P.Monts.Roca III, Publicacions de l’Abadia de Montserrat and Consejo Superior de Investigaciones Científicas.
  • Goehring, (1997), Journal of Early Christian Studies, 5, pp. 61, 10.1353/earl.1997.0028
  • Green, Roger (2006). Latin Epics of the New Testament: Juvencus, Sedulius, Arator, Oxford University Press.
  • Greer, Rowan A. (1979). Origen: An Exhortation to Martyrdom, Prayer, First Principles: Book IV, Prologue to the Commentary on the Song of Songs, Homily XXVII on Numbers, Paulist Press.
  • Hadjittofi, (2018), Vigiliae Christianae, 72, pp. 165, 10.1163/15700720-12341338
  • Lefteratou, Anna, and Hadjittofi, Fotini (2020a). The Genres of Late Antique Christian Poetry: Between Modulations and Transpositions, De Gruyter.
  • Hadjittofi, (2020b), The Cambridge Classical Journal, 66, pp. 70, 10.1017/S1750270520000056
  • Signori, Gabriela (2012). Dying for the Faith, Killing for the Faith. Old-Testament Faith-Warriors (1 and 2 Maccabees) in Historical Perspective, Brill.
  • Heine, Ronald E. (1989). Origen: Commentary on the Gospel According to John, Books 1–10, Catholic University of America Press.
  • Hellholm, David, Nordeval, Øyvind, and Vegge, Tor (2011). Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, De Gruyter.
  • Hildebrand, Stephen M. (2014). Basil of Caesarea, Baker Academic.
  • Huizenga, Leroy A. (2009). The New Isaac: Tradition and Intertextuality in the Gospel of Matthew, Brill.
  • Hunt, Hannah (2004). Joy-Bearing grief: Tears of Contrition in the Writings of the Early Syrian and Byzantine Fathers, Brill.
  • Létoublon, Françoise (1997). Hommage à Milman Parry. Le style formulaire de l’épopée homérique et la théorie de l’oralité poétique, J. C. Gieben.
  • Hurst, André, and Rudhardt, Jean (2002). Le Codex des Visions, Droz.
  • Hurst, André, and Rudhardt, Jean (1999). Codex des visions: Poèmes divers, Saur.
  • Hurst, André, Reverdin, Olivier, and Rudhardt, Jean (1984). Bodmer Papyri, XIX Vision de Dorothéos, Fondation Martin Bodmer.
  • Huys, (2009), ZPE, 169, pp. 29
  • Jensen, Robin M. (2012). Baptismal Imagery in Early Christianity. Ritual, Visual and Theological Dimensions, Baker.
  • Schubert, Paul (2012). Actes du 26e Congrès international de papyrologie, Droz.
  • Kannengieser, Charles (2004). Handbook of Patristic Exegesis: The Bible in Ancient Christianity, Brill.
  • Kartsonis, Anna D. (1989). Anastasis: The Making of an Image, Princeton UP.
  • Bircher, Martin (2000). Bibliotheca Bodmeriana. La collection des papyrus Bodmer: Manuscrits des textes grecs classiques, grecs et coptes bibliques et de literature chrétienne, du 2e au 9e siècle, Saur.
  • DiTommaso, Lorenzo, and Turcescu, Lucian (2008). The Reception and Interpretation of the Bible in Late Antiquity, Brill.
  • Kessels, (1987), Vigiliae Christianae, 41, pp. 313, 10.2307/1583739
  • Saloul, Ihab, and van Henten, Jan W. (2020). Martyrdom: Canonisation, Contestation and Afterlives, Amsterdam University Press.
  • Assmann, Jan, and Stroumsa, Guy (1999). Transformations of the Inner Self in Ancient Religions, E. J. Brill.
  • Lacombrade, Christian (2003). Synésios de Cyrène. Tome I: Hymnes, Les Belles Lettres (CUF). [2nd ed.].
  • Lampe, Geoffrey W. H. (1961). A Patristic Greek Lexicon, Clarendon Press.
  • Leemans, Johan (2005). More than a Memory: The Discourse of Martyrdom and the Construction of Christian Identity in the History of Christianity, Peeters.
  • Lefteratou, Anna, and Hadjittofi, Fotini (2020). The Genres of Late Antique Christian Poetry: Between Modulations and Transpositions, De Gruyter.
  • Lefteratou, Anna, and Hadjittofi, Fotini (2020a). The Genres of Late Antique Christian Poetry: Between Modulations and Transpositions, De Gruyter.
  • Lefteratou, Anna, and Hadjittofi, Fotini (2020b). The Genres of Late Antique Christian Poetry: Between Modulations and Transpositions, De Gruyter.
  • Leohard, Clemens, and Löhr, Hermut (2014). Literature or Liturgy?: Early Christian Hymns and Prayers in their Literary and Liturgical Context in Antiquity, Mohr Siebeck.
  • Lightfoot, Joseph B. (1926). The Apostolic Fathers: Comprisint the Epistles (Genuine and Spurious) of Clement of Rome, the Epistles of S. Ignatius, the Epistle of S. Polycarp, the Teaching Teaching of the Apostles, the Epistle of Barnabas, the Shepherd of Hermas, the Epistle to Diognetus, the Fragments of Papias, the Reliques of the ELDERS PRESERVED IRENAEUS, Macmillan. Revised by John R. Harmer.
  • Lightfoot, Jane L. (2007). The Sibylline Oracles, with Introduction, Translation, and Commentary on the First and Second Books, Oxford UP.
  • Livrea, (1986), Gnomon, 58, pp. 687
  • Livrea, (1994), ZPE, 122, pp. 175
  • Livrea, Enrico (2023, February 28). Dorothei Carmen ad Justos. Available online: http://www.sicania.me.it/commerce/analecta-papyrologica/17-analecta-papyrologica-xviii-xx-2006-2008.html.
  • Leohard, Clemens, and Löhr, Hermut (2014). Literature or Liturgy?: Early Christian Hymns and Prayers in Their Literary and Liturgical Context in Antiquity, Mohr Siebeck.
  • Hurst, André, and Rudhardt, Jean (2002). Le Codex des Visions, Droz.
  • Hellholm, David, Nordeval, Øyvind, and Vegge, Tor (2011). Ablution, Initiation and Baptism: Late Antiquity, Early Judaism and Early Christianity, De Gruyter.
  • Martens, Peter W. (2012). Origen and Scripture: The Contours of the Exegetical Life, Oxford UP.
  • Martin, Annick (1996). Athanase d’Alexandrie et l’Église d’Égypte au IVe siècle (328–373), École française de Rome.
  • Blowers, Paul M., and Martens, Peter W. (2019). The Oxford Handbook of Early Christian Biblical Interpretation, Oxford UP.
  • Lefteratou, Anna, and Hadjittofi, Fotini (2020). The Genres of Late Antique Christian Poetry: Between Modulations and Transpositions, De Gruyter.
  • Harvey, Susan Ashbrook, and Hunter, David G. (2008). The Oxford Handbook of Early Christian Studies, Oxford University Press.
  • Harrison, Carol, Humfress, Caroline, and Sandwell, Isabella (2014). Being Christian in Late Antiquity: A Festschrift for Gillian Clark, Oxford UP.
  • Meehan, Denis M. (1987). Gregory of Nazianzus, Three Poems, Catholic University of America Press.
  • (1954), Vigiliae Christianae, 8, pp. 225
  • Merkelbach, Reinhold, and Stauber, Josef (2001). Steinepigramme aus dem griechischen Osten. Band 3, Der ’Ferne Osten’ und das Landesinnere bis zum Tauros, K.G. Saur.
  • Allen, Gareth, Paul, Ian, and Woodman, Simon P. (2015). The Book of Revelation: Currents in British Research on the Apocalypse, Mohr Siebeck.
  • Miguélez-Cavero, Laura (2008). Poems in Context. Greek Poetry in the Egyptian Thebaid 200–600, De Gruyter.
  • (2019), Symbolae Osloenses, 93, pp. 209, 10.1080/00397679.2019.1648009
  • Mihálykó, Ágnes T. (2019). The Christian Liturgical Papyri: An Introduction, Mohr Siebeck.
  • Miller, Patricia C. (1994). Dreams in Late Antiquity: Studies in the Imagination of a Culture, Princeton UP.
  • (1997), Journal of Early Christian Studies, 5, pp. 497, 10.1353/earl.1997.0105
  • Hurst, André, and Rudhardt, Jean (2002). Le Codex des Visions, Droz.
  • Most, Glenn W. (2006). Hesiod: Theogony, Works and Days, Testimonia, Harvard UP.
  • Nieto Ibáñez, Jesús M. (1992). El hexámetro de los Oráculos Sibilinos, A. M. Hakkert.
  • Nieto Ibáñez, Jesús M. (2010). Cristianismo y profecías de Apolo: Los oráculos paganos en la patrística griega, siglos II-V, Trotta.
  • Marganne, Marie-Hélène, and Rochette, Bruno (2013). Bilinguisme et digraphisme dans le monde gréco-Romain, Presses Universitaires de Liége.
  • Nongbri, (2016), Novum Testamentum, 58, pp. 394, 10.1163/15685365-12341535
  • Nongbri, Brent (2018). God’s Library. The Archaeology of the Earliest Christian Manuscripts, Yale University Press.
  • Hurst, André, and Rudhardt, Jean (2002). Le Codex des visions, Droz.
  • Ondrey, Hauna (2018). The Minor Prophets as Christian Scripture in the Commentaries of Theodore of Mopsuestia and Cyril of Alexandria, Oxford UP.
  • Orsini, (2015), Adamantius, 21, pp. 60
  • Tallet, Gaëlle, and Zivie-Coche, Christiane (2014). Le myrte et la rose: Mélanges offerts à Françoise Dunand, Université Paul Valéry (Montpellier III).
  • Petrucci, (2004), Segno e Testo, 2, pp. 3
  • Rousseau, Philip (2009). A Companion to Late Antiquity, Wiley and Blackwell.
  • Porter, Stanley E., and Cross, Antony R. (1999). Baptism, the New Testament, and the Church: Historical and Contemporary Studies in Honour of R. E. O. White, Sheffield UP.
  • Prudhomme, Juliette (2020). Poetry, Bible and Theology from Late Antiquity to the Middle Ages, De Gruyter.
  • Race, William H. (2019). Menander Rhetor; Dionysius of Halicarnassus, Ars Rhetorica, Harvard UP.
  • Harrison, Carol, Humfress, Caroline, and Sandwell, Isabella (2014). Being Christian in Late Antiquity: A Festschrift for Gillian Clark, Oxford UP.
  • Rebillard, Éric, and Rüpke, Jorg (2015). Group Identity and Religious Individuality in Late Antiquity, Catholic University of America Press.
  • Lefteratou, Anna, and Hadjittofi, Fotini (2020). The Genres of Late Antique Christian Poetry: Between Modulations and Transpositions, De Gruyter.
  • Roberts, Michael (1985). Biblical Epic and Rhetorical Paraphrase in Late Antiquity, F. Cairns.
  • Robinson, James M. (2013). The Story of the Bodmer Library. From the First Monastery’s Library in Upper Egypt to Geneva and Dublin, James Clarke.
  • Roca-Puig, Ramón (1965). Himne à la Verge Maria. Psalmus reponsorius. Papir Llati del segle IV. Pap. Barc. Inv. 149b-153, Asociación de bibliófilos.
  • Rousseau, Philip (1985). Pachomius: The Making of a Community in Fourth-Century Egypt, University of California Press.
  • Rousseau, Philip (1994). Basil of Caesarea, University of California Press.
  • Cameron, Averil, Ward-Perkins, Brian, and Whitby, Michael (2000). The Cambridge Ancient History. Volume 14, Late Antiquity: Empire and Successors, AD 425-600, Cambridge University Press.
  • Rubenson, Samuel (1995). The Letters of St. Antony: Monasticism and the Making of a Saint, Fortress Press.
  • Russell, Norman (2000). Cyril of Alexandria, Routledge.
  • Sandnes, Karl Olav (2009). The Challenge of Homer: School, Pagan Poets and Early Christianity, T & T Clark.
  • Sandnes, Karl Olav (2011). The Gospel ’according to Homer and Virgil’: Cento and Canon, Brill.
  • Sandnes, Karl Olav (2022). Jesus the Epic Hero. The Theology of Empress Eudocia’s Homeric Gospel, Lexington.
  • Hurst, André, and Rudhardt, Jean (2002). Le Codex des Visions, Droz.
  • Accorinti, Domenico (2016). Brill’s Companion to Nonnus of Panopolis, Brill.
  • Simelidis, Christos (2009). Selected Poems of Gregory of Nazianzus: I.2.17; II.1.10, 19.32: A Critical Edition with Introduction and Commentary, Vandenhoeck & Ruprecht.
  • Accorinti, Domenico (2016). Brill’s Companion to Nonnus of Panopolis, Brill.
  • Spinks, Bryan D. (2006). Early and Medieval Rituals and Theologies of Baptism, Ashgate.
  • Francesco, Stella (2001). La scrittura infinita. Bibbia e poesia in età medioevale e umanistica, Edizioni del Galluzzo.
  • Assmann, Jan, and Stroumsa, Guy (1999). Transformations of the Inner Self in Ancient Religions, E. J. Brill.
  • Tissi, Lucia M. (2018). Gli oracoli degli dèi greci nella Teosofia di Tubinga, Commento e studio critico dei testi 12–54 Erbse, Edizioni dell’Orso.
  • Torallas Tovar, Sofía, and Worp, Klaas A. (2006). To the Origins of Greek Stenography. P. Monts. Roca 1, CSIC.
  • Torrance, Alexis (2012). Repentance in Late Antiquity: Eastern Asceticism and the Framing of the Christian Life c. 400–650 CE, Oxford UP.
  • Tully, Ken, and Johnston, Pamela D. (2023). The Hagiography of Saint Abercius: Introduction, Texts and Translations, Routledge.
  • (1986), Studii Clasice, 24, pp. 155
  • Hurst, André, and Rudhardt, Jean (2002). Le Codex des visions, Droz.
  • Menken, Maarten J. J., and Moyise, Steve (2014). Genesis in the New Testament, Clark.
  • Ameling, Walter (2011). Topographie des Jenseits, De Gruyter.
  • Vian, (1985), Zeitschrift für Papyrologie und Epigraphik, 60, pp. 45
  • Ward, Benedicta (1987). Harlots of the Desert: A Study of Repentance in Early Monastic Sources, Cistercian Publications.
  • Whitaker, Edward C., and Johnson, Maxwell E. (2003). Documents of the Baptismal Liturgy, SPCK.
  • White, Carolinne (1996). Gregory of Nazianzus, Cambridge UP.
  • Wilken, Robert L. (1971). Judaism and the Early Christian Mind: A Study of Cyril of Alexandria’s Exegesis and Theology, Yale University Press.
  • Wood, Simon P. (1953). Clement of Alexandria: Christ the Educator, Catholic University of America Press.
  • Woods, (1997), Journal of Early Christian Studies, 5, pp. 335, 10.1353/earl.1997.0075
  • Wortley, John (2013). The ‘Anonymous’ Sayings of the Desert Fathers: A Select Edition and Complete English Translation, Cambridge University Press.
  • Young, Frances M. (1997). Biblical Exegesis and the Formation of Christian Culture, Cambridge UP.
  • Zheltov, (2008), Vigiliae Christianae, 62, pp. 467, 10.1163/157007208X306551
  • Ziadé, Raphaëlle (2007). Les martyrs Maccabées: De l’histoire juive au cult chrétien. Les homélies de Grégoire de Nazianze et de Jean Chrysostome, Brill.