A cross-perspective on categorizing Muslims in Europe

Referencias bibliográficas

• ABBAS, Madeline-Sophie (2019): “Producing ‘internal suspect bodies’: Divisive effects of UK counter-terrorism measures on Muslim communities in Leeds and Bradford”, BJS, The British Journal of Sociology, n°17(1), pp. 262-282. Available at: https://doi.org/10.1111/1468-4446.12366.
• ABRAMS, Philip (1982): Historical Sociology, Ithaca, Cornell University Press.
• ADAMSON, Fiona B. (2011): “Engaging or contesting the liberal state? ‘Muslim’ as a politicised identity category in Europe”, Journal of Ethnic and Migration Studies, n°37(6), pp. 899-915. Available at: https://doi.org/10.1080/1369183X.2011.576193.
• AFSHAR, Haleh (2013): “The politics of fear: What does it mean to those who are otherized and feared?”, Ethnic and Racial Studies, n°36(1), pp. 9-27. Available at: https://doi.org/10.1080/01419870.2013.738821.
• ALEXANDER, Claire; REDCLIFT, Victoria and HUSSAIN, Ajmal (2013): The New Muslims, London, Runnymede Perspectives, Runnymede Trust.
• ALLIEVI, Stefano (2005): “How the immigrant has become Muslim: Public debates on Islam in Europe”, Revue européenne des migrations internationales, n°21(2), pp. 135-163. Available at: https://doi.org/10.4000/remi.2497.
• ÁLVAREZ-MIRANDA, Berta (2009): “La acomodación del culto islámico en España. Comparación con Gran Bretaña, Alemania y Francia”, in ZAPATA-BARRERO, Ricard (ed.): Políticas y gobernabilidad de la inmigración en España, Barcelona, Ariel.
• AMIR-MOAZAMI, Schirin; JACOBSEN, Christine M. and MALEIHA, Malik (2011): “Islam and gender in Europe: Subjectivities, politics and piety”, Feminist Review, n°98(1), pp. 1-8. Available at: https://doi.org/10.1057/fr.2011.9.
• AMIR-MOAZAMI, Schirin (2016): “Secular power and the predicaments of knowledge production on Muslims in Europe”, TRAFO. Blog for Transregional Research, n°18(4). Available at: https://doi.org/10.58079/usj5.
• AYCAÇ, Ça?la E. and YILMAZ, Hakan (eds.) (2012): Perceptions of Islam in Europe: Culture, identity and the Muslim “Other”, [Online], London, I.B. Tauris.
• BARTHÉLÉMY, Michel and QUÉRÉ, Louis (1991): La mesure des événements publics. Structure des événements et formation de la conscience publique, Rapport de recherche pour le CNRS, Paris, Centre d’Étude des Mouvements Sociaux.
• BECKER, Elisabeth; RINADO, Rachel and GUHIN, Jeffrey (2023): “Classifying Muslims: Contextualizing religion and race in the United Kingdom and Germany”, Journal for the Scientific Study of Religion, n°62(4), pp. 749-769. Available at: https://doi.org/10.1111/jssr.12865.
• BECKFORD, James A.; JOLY, Danièle and KHOSROKHAVAR, Farhad (2005): “Chapitre 6. Répartition en catégories et auto-définition chez les Musulmans”, in Les Musulmans en prison en Grande-Bretagne et en France, Louvain-la-Neuve, Presses universitaires de Louvain.
• BEHLOUL, Samuel-Martin; LEUENBERGER, Susanne and TUNGER-ZANETTI, Andreas (eds.) (2013): Debating Islam: Negotiating Religion, Europe, and the Self, Bielefeld, Transcript.
• BERTOSSI, Christophe and WIHTOL DE WENDEN, Catherine (2017): “Introduction”, Hommes et migrations, n°1316. Available at: https://doi.org/10.4000/hommesmigrations.3781.
• BOWEN, John Richard; BERTOSSI, Christophe, DUYVENDAK, Jan Willem and LENA KROOK, Mona (2013): European States and Their Muslim Citizens: The Impact of Institutions on Perceptions and Boundaries, Cambridge, Cambridge University Press.
• BOWKER, Geoffrey C. and STAR, Susan Leigh (1999): Sorting Things out: Classification and Its Consequences, Cambridge, Mass., London, The MIT Press.
• BRODARD, Baptiste (2023): L’Action Sociale Musulmane en Europe. Engagement communautaire, contribution caritative et activisme religieux en France, en Suisse et en Grande-Bretagne, Paris, L’Harmattan.
• BRUBAKER, Rogers (2013): “Categories of analysis and categories of practice: A note on the study of Muslims in European countries of immigration”, Ethnic and Racial Studies, n°36(1), pp. 1-8. Available at: https://doi.org/10.1080/01419870.2012.729674.
• BUGNOT, Marie-Ange (2012): “Traduction des discours sur l’Islam dans la presse de France et d’Espagne”, Meta, n°57(4), pp. 977-996. Available at: https://doi.org/10.7202/1021228ar.
• BURCHARDT, Marian and MICHALOWSKI, Ines (eds.) (2015): After Integration: Islam, Conviviality and Contentious Politics in Europe, Weisbaden, Springer VS.
• CALABRESE, Erminia Chiara (2013): L'événement en discours: Presse et mémoire sociale, Louvain-La Neuve, L’Harmattan-Academia
• CEFAÏ, Daniel (1996): “La construction des problèmes publics. Définitions de situations dans des arènes publiques”, Réseaux, n°14(75) (“Le temps de l’événement, I”), pp. 43-66. Available at: https://doi.org/10.3406/reso.1996.3684.
• CEFAÏ, Daniel and TERZI, Cédric (eds.) (2012): L’Expérience des problèmes publics. Perspectives pragmatistes, Paris, Éditions de l’EHESS (“Raisons Pratiques”, n°22).
• CESARI, Jocelyne and MCLOUGHLIN, Sean (eds.) (2005): European Muslims and the Secular State, Burlington, Ashgate.
• DASSETTO, Felice (1993): L’Islam in Europa, Torino, Agnelli.
• DASSETTO, Felice (1996): La construction de l’islam européen. Approche socio-anthropologique, Paris, L’Harmattan.
• DASSETTO, Felice and BASTENIER, Albert (1988): Europa: nuova frontiera dell’Islam, Roma, Ed. Lavoro.
• DE VERDALLE, Laure; VIGOUR, Cécile and LE BIANIC, Thomas (2012): “S’inscrire dans une démarche comparative: enjeux et controverses”, Terrains & travaux, n°21, pp. 5-21. Available at: https://doi.org/10.3917/tt.021.0005.
• DUBET, François (2010): Les places et les chances. Repenser la justice sociale, Paris, Seuil.
• ESEVERRI-MAYER, Cecilia (2021): “Self-identification in a Spanish barrio and a French banlieue: The Case of North African Second generations”, Journal of Ethnic and Cultural Studies, n°8(2), pp. 145-166. Available at: https://doi.org/10.29333/ejecs/640.
• FARGE, Arlette (2002/2007): “Penser et définir l’événement en histoire. Approche des situations et des acteurs sociaux”, Terrain, n°38, pp. 67-78, online since 6 March 2007, available at: https://doi.org/10.4000/terrain.1929.
• FAVELL, Adrian (1998): Philosophies of Integration: Immigration and the Idea of Citizenship in France and Britain, Basingstoke, Macmillan/Centre for Research in Ethnic Relations, University of Warwick.
• FETZER, Joel S. and SOPER, Christopher J. (2012): Muslims and the State in Britain, France, and Germany, Cambridge University Press.
• FREGOSI, Franck (2009): “Formes de mobilisation collective des musulmans en France et en Europe”, Revue internationale de politique comparée, n°16(1), pp. 41-61. Available at: https://doi.org/10.3917/ripc.161.0041.
• GEOFFRAY, Marie-Laure; Le RENARD, Amélie and LAPLANCHE-SERVIGNE, Soline (2012): “Comparer a posteriori: retour sur une expérience collective de recherche”, Terrains & travaux, n°21, pp. 165-180. Available at: https://doi.org/10.3917/tt.021.0165.
• GÖLE, Nilüfer (2013): Islam and Public Controversy in Europe, London, Routledge.
• GÖLE, Nilüfer (2015): Musulmans au quotidien. Une enquête européenne sur les controverses autour de l’Islam, Paris, La Découverte.
• GUSFIELD, Joseph R. (1981): The Culture of Public Problems: Drinking-Driving and the Symbolic Order, Chicago, The University of Chicago Press.
• HAMIDI, Malika (2023): La révolution des féminismes musulmans: élaboration théorique et agir féministe, 2004-2014, Edition Peter Lang AG International Academic Publishers.
• HARVEY, David (1990): “Between space and time: Reflections on the geographical imagination”, Annals of the Association of American Geographers, n°80(3), pp. 418-434. Available at: http://www.jstor.org/stable/2563621. [Access : 22.02.2023]
• HERVIEU-LÉGER, Danièle (2017): “Grammaires politiques de la mémoire religieuse, grammaires religieuses de la mémoire politique: les cas britannique et français en perspective comparative. En hommage à Grace Davie”, Archives de sciences sociales des religions, n°178, pp. 197-220. Available at: https://doi.org/10.4000/assr.29492.
• HOPKINS, Liza (2011): “A contested identity: Resisting the category Muslim-Australian”, Immigrants & Minorities, n°29(1), pp. 110-131. Online: https://doi.org/10.1080/02619288.2011.553139.
• HUNTINGTON, Samuel P. (1996): The Clash of Civilisations and the Remaking of World Order, New York, Simon & Schuster Ltd.
• IVARSFLATEN, Elisabeth and SNIDERMAN, Paul (2022): The Struggle for Inclusion: Muslim Minorities and The Democratic Ethos, Chicago, Ill., The University of Chicago Press.
• JACKSON, Pamela Irving (2012): Benchmarking Muslim Well-Being in Europe: Reducing Disparities and Polarizations, Bristol, Chicago, Ill., Policy press.
• JACOBSEN, Christine M. (2011): “Troublesome threesome: Feminism, anthropology and Muslim women’s piety”, Feminist Review, n°98(1), pp. 65-82. Available at: https://doi.org/10.1057/fr.2011.10.
• JOLY, Danièle and WADIA, Khursheed (2017): Muslim Women and Power: Political and Civic Engagement in West European Societies, Basingstoke, Palgrave Macmillan.
• JONKER, Gerdien and AMIRAUX, Valérie (eds.) (2006): Politics of Visibility. Young Muslims in European Public Spaces, Bielefeld, Transcript Verlag.
• KAPOOR, Rahul (2018): “Ecosystems: Broadening the locus of value creation”, Journal of Organization Design, n°7, 12. Online: https://doi.org/10.1186/s41469-018-0035-4.
• KEPEL, Gilles (2012): Banlieue de la République, Paris, Gallimard.
• KEPEL, Gilles (2016): Terreur dans l’Hexagone: Genèse du djihad français, Paris, Gallimard.
• KHIR-ALLAH, Ghufran (2021): Framing Hijab in the European Mind: Press Discourse, Social Categorization and Stereotypes, Springer Nature. Available at: https://doi.org/10.1007/978-981-16-1653-2.
• KHOSROKHAVAR, Farhad (2014): Radicalisation, Paris, Éditions de la Maison des sciences de l’homme.
• KIWAN, Nadia (2012): “Convergence des régimes discursifs et appartenance religieuse dans l’espace public: le cas de l’islam au Royaume-Uni et en France”, Observatoire de la société britannique, n°13, pp. 63-81. Online since 1 September 2013, available at: https://doi.org/10.4000/osb.1427.
• KUNDNANI, Arun (2014): The Muslims are Coming! Islamophobia, Extremism and the Domestic War on Terror, London, Verso.
• LAPEYRONNIE, Didier (1993): La France et la Grande-Bretagne face à leurs immigrés, Paris, Presses universitaires de France.
• LAURENCE, Jonathan (2012): The Emancipation of Europe’s Muslims. The State’s Role in Minority Integration, Princeton and Oxford, Princeton University Press.
• LENDARO, Annalisa (2012): “Revisiter l’analyse sociétale aujourd’hui: comparer la construction et les usages sociaux des catégories de l’immigration”, Terrains & travaux, n°21, pp. 109-124. Available at: https://doi.org/10.3917/tt.021.0109.
• LÉPINARD, Éléonore (2021): Genre et islamophobie: discriminations, préjugés et représentations en Europe, Lyon, ENS Éditions.
• LEVEAU, Rémy (1998): Islam(s) en Europe: approches d’un nouveau pluralisme culturel européen, Berlin, Centre Marc Bloch.
• LEVEAU, Rémy (2003): “Être musulman en Europe”, Pouvoirs, n°104, pp. 111-120. Available at: https://doi.org/10.3917/pouv.104.0111.
• LEVEAU, Rémy; MOHSEN-FINAN, Khadija and WIHTOL DE WENDEN, Catherine (eds.) (2001): L’Islam en France et en Allemagne. Identités et citoyennetés, Paris, La Documentation française.
• LEVEAU, Rémy and MOHSEN-FINAN, Khadija (eds.) (2005): Musulmans de France et d’Europe, Paris, CNRS éditions (Science politique).
• LEWIS, Bernard (1988): The Political Language of Islam, Exxon Lecture Series.
• MANDAVILLE, Peter (2009): “Muslim transnational identity and state responses in Europe and the UK after 9/11: Political community, ideology and authority”, Journal of Ethnic and Migration Studies, n°35(3), pp. 491-506. Available at: https://doi.org/10.1080/13691830802704681.
• MARZOUKI, Nadia; MCDONNELL, Duncan and ROY, Olivier (eds.) (2016): Saving the People: How Populists Hijack Religion, London, C. Hurst & Co. (Publishers) Ltd.
• MATTES, Astrid (2018): “How religion came into play: ‘Muslim’ as a category of practice in immigrant integration debates”, Religion, State & Society, n°46(3), pp. 186-205. Available at: https://doi.org/10.1080/09637494.2018.1474031.
• MAURICE, Marc (1989): “Méthode comparative et analyse sociétale. Les implications théoriques des comparaisons internationales”, Sociologie du travail, n°2, pp. 175-191.
• MEER, Nasar (2012): “Misrecognizing Muslim consciousness in Europe”, Ethnicities, n°12(2), pp. 178-196. Available at: https://doi.org/10.1177/1468796811431295.
• MORGAN, George and POYNTING, Scott (2012): Global Islamophobia: Muslims and Moral Panic in the West (1st ed.), London, Routledge.
• NACHMANI, Amikam (2009): Europe and its Muslim Minorities: Aspects of Conflict, Attempts at Accord, Brighton [England], Portland, Or., Sussex Academic Press.
• NIELSEN, Jørgen S. (ed.) (2013): Muslim Political Participation in Europe, Edinburgh, Edinburgh University Press.
• NORA, Pierre (1974): “Le retour de l’événement”, in LE GOFF, Jacques and NORA, Pierre (eds.): Faire de l’histoire, vol. I: Nouveaux problèmes, Paris, Gallimard, pp. 210-229.
• NORA, Pierre (1986): “L’historiographie”, in NORA Pierre (ed.): Les Lieux de mémoire, tome 2 : La Nation, vol. 1 : Héritage, historiographie et paysages, Paris, Gallimard, pp. 189-434.
• PETIT, Jean-Luc (ed.) (1991): L’Événement en perspective, Paris, Éditions de l’EHESS, (“Raisons Pratiques”, n°2).
• PILKINGTON, Hilary (ed.) (2023): Resisting Radicalisation? Understanding Young People’s Journeys Through Radicalising Milieus, Oxford, New York, Berghahn Books Inc. Available at: https://www.berghahnbooks.com/title/PilkingtonResisting.
• POLI, Alexandra and ARUN, Onur (2019): Meta-Ethnographic Synthesis: Qualitative Studies on Inequality and Radicalisation, H2020 DARE Project. Available at: http://www.dare-h2020.org/uploads/1/2/1/7/12176018/d4.2_2.pdf. [Access: 08.02.2023].
• QUÉRÉ, Louis and NEVEU, Erik (1996): “Présentation”, Réseaux, n°14(75) (“Le temps de l’événement I.”), pp. 7-21.
• QUÉRÉ, Louis (1997): “Introduction”, Sociologie de la communication, n°1(1), pp. 415-432.
• RAGAZZI, Francesco (2016): “La lutte contre la radicalisation ou deux formes de la pensée magique”, Mouvements, 2016/4, n°88, pp. 151-158. Available at: https://doi.org/10.3917/mouv.088.0151.
• RAMBERG, Ingrid (2005): L’islamophobie et ses conséquences pour les jeunes, Séminaire, Centre européen de la jeunesse, Budapest, 1er-6 juin 2004, Strasbourg, Éd. du Conseil de l’Europe. Available at: https://rm.coe.int/islamophobia-consequences-young-people-fr/1680908a18. [Access: 10.02.2023].
• ROY, Olivier (2002): L’Islam mondialisé, Paris, Le Seuil.
• ROY, Olivier (2016): “Peut-on comprendre les motivations des djihadistes?”, Pouvoirs, n°158, pp. 15-24. Available at: https://doi.org/10.3917/pouv.158.0015.
• SALZBRUNN, Monika (2019): L’islam (in)visible en ville: appartenances et engagements dans l’espace urbain, Genève, Labor et Fides.
• SCHMID, Alex P. (2013): Radicalisation, De-Radicalisation, Counter-Radicalisation: A Conceptual Discussion and Literature Review, ICCT-The International Centre for Counter-Terrorism, The Hague. Available at: https://doi.org/10.19165/2013.1.02.
• SEWELL Jr., William H. (1996): “Three temporalities: Toward and eventful sociology”, in MCDONALD, Terrence (ed.): The Historic Turn in the Human Sciences, Ann Arbor, MI, University of Michigan Press.
• SEWELL Jr., William H. (2005): Logics of History: Social Theory and Social Transformation, Chicago, The University of Chicago Press.
• SHAMS, Tahseen (2020): Here, There and Elsewhere: The Making of Immigrant Identities in a Globalized World, Stanford, Stanford University Press.
• SINNO, Abdulkader H. (2012): “The politics of western Muslims”, Review of Middle East Studies, n°46(2), pp. 216-231. Available at: https://doi.org/10.1017/S2151348100003438.
• STATHAM, Paul (2024): “Challenging the Muslimification of Muslims in research on ‘liberal democratic values’: Why culture matters beyond religion”, Journal of Ethnic and Migration Studies, n°50(1), pp. 203-232. Available at: https://doi.org/10.1080/1369183X.2023.2268894.
• STRAUSS, Anselm (1993): Continual Permutations of Action, New York, Aldine de Gruyter.
• TARROW, Sidney (1996): “The people’s two rhythms: Charles Tilly and the study of contentious politics. A review article”, Comparative Studies in Society and History, n°38(3), pp. 586-600. Available at: https://doi.org/10.1017/S0010417500020065.
• THOMASSEN, Lasse (2017): Multiculturalism and the Politics of Representation, Edinburgh, Edinburgh University Press.
• TIETZE, Nikola (2018): “Imaginaires communautaires des musulmans en France et en Allemagne. Entre subjectivités critiques et catégories de l’action publique,” Lendemains, n°172.
• TRUONG, Fabien (2017): Loyautés radicales. L’islam et les “mauvais garçons” de la Nation, Paris, La Découverte.
• VILLECHAISE, Agnès and BUCAILLE, Laetitia (2018): “L’affirmation religieuse des jeunes musulmans”, Cahiers Vilfredo Pareto, n°56(2), pp. 107-131. Available at: https://doi.org/10.4000/ress.4356.
• VOGT, Kari (1995): Kommet for å bli. Islam i Vest-Europa, Oslo, Norway, J. W. Cappelens Forlag.
• VOGUET, Élise and TROADEC, Anne (eds.) (2019): Islams de France, Islams d’Europe, Marseille, Paris, Diacritiques Éditions.
• WERNER, Michael and ZIMMERMANN, Bénédicte (2006): “Beyond Comparison: Histoire Croisée and the challenge of reflexivity”, History and Theory, n°45(1), pp. 30-50.