What You Heard Is What You Wrote: Dynamic Readings of ʿilm and adab Narratives in the Islamicate World

Referencias bibliográficas

• Abū Khaythama. 2001. Kitāb al-ʿilm, edited by Muḥammad Nāṣir al-Dīn Albānī. Riyad: Maktabat al-Maʿārif li l-Nashr wa-l Tawzīʿ.
• Al-Baghdādī, al-Khaṭīb. 2002. Taʿrīkh Baghdād, edited by Bashshār ʿAwwād. 16 vols. Beirut: Dār Gharb al-Islāmī.
• Al-Bukhārī, Muḥammad b. Ismāʾīl. 2002. Ṣaḥīḥ al-Bukhārī. Beirut, Damascus: Dār Ibn Kathīr.
• Ibn ʿAbd al-Barr, Yūsuf b ʿAbd Allāh. 1994. Jāmiʿ bayān al-ʿilm wa-faḍlihi, edited by Abū al-Ashbāl al-Zuhayrī. Al-Dammām: Dār Ibn al-Jawzī.
• Ibn ʿAbd Rabbihi, Aḥmad b. Muḥammad. 1983. Al-ʿIqd al-Farīd. 8 vols Beirut: Dār Kutub al-ʿIlmiyya.
• Ibn ʿAbd Rabbihi, Aḥmad b. Muḥammad. 2006–2009. The Unique Necklace = Al-ʿIqd al-Farīd, translated by Prof. Issa J. Boullata, reviewed by Terri Deyoung and Prof. Roger Allen. Vol. 1–3 in Great Books of Islamic Civilisation. Reading: Garnet Publishing.
• Ibn Abī Shayba, Abū Bakr ʿAbd Allāh b. Muḥammad. 2008. Muṣannaf, edited by Abū Muḥammad Usāma b. Ibrāhīm b. Muḥammad 15 vols. Cairo: al-Fārūq al-Ḥadītha li-l-Ṭabāʿa wa-l-Nashr.
• Ibn Abī Shayba, Abū Bakr ʿAbd Allāh b. Muḥammad. 1999. Kitāb al-adab, edited by. Muḥammad Riḍā al-Qahwajī, 2 vols. Beirut: Dār al-Bashāʾir al-Islāmiyya.
• Ibn Qutayba, ʿAbd Allāh b. Muslim. 1924–1930, reprinted 1964. ʿUyūn al-akhbār, edited by Muḥammad ʿAbd al-Qādir Ḥātim 4 vols. Cairo: al-Muʾassasat al-Miṣrīya al-ʿĀmma li-l-Taʾlīf wa-l-Tarjama wa-l-Nashr.
• Akkach, Samer, ed. 2018. Ilm: Science, Religion and Art in Islam. Adelaide: University of Adelaide Press.
• Allan, Michael. 2012. “How Adab Became Literary: Formalism, Orientalism and the Institutions of World Literature.” Journal of Arabic Literature 43 (2–3): 172–196. https://doi.org/10.1163/1570064x-12341234.
• Alshaar, Nuha. 2022. “Ḥadīth and the Concept of Adab as Moral Education.” In Ethics through the Lens of Interdisciplinarity, edited by Mutaz al-Kathib, 30–47. Leiden: Brill. https://doi.org/10.1163/9789004525931_004.
• Alshaar, Nuha. ed. 2017. The Qurʾan and Adab: The Shaping of Literary Traditions in Classical Islam. Qurʾanic Studies Series 16. Oxford: Oxford University Press.
• Aʿẓamī, Muhammad Mustafa. 1978. Studies in Early Ḥadīth. Beirut: American Trust Publications.
• Ávila, María Luisa. 2002. “The Search for Knowledge Andalusi Scholars and Their Travels to the Islamic East.” Medieval Prosopography 23: 125–139.
• Ávila, María Luisa. 1985. “Nuevos datos para la biografía de Baqi B. Majilad.” Al-Qantara 6 (1): 321–368.
• Ávila, María Luisa. 1980. “Baqi b. Majlad y la introducción del estudio del ḥadīth en al-Andalus”, Al-Qantara I: 165–208.
• Ávila, María Luisa. 2013. “Baqī b. Makhlad,” 3rd Online 4: 66–67.
• Behzadi Lale and Jaakko Hämeen-Anttila, eds. 2015. Concepts of Authorship in Pre- Modern Arabic Texts. Bamberg: University of Bamberg Press.
• Barber, Matthew. 2020. “Adventures in Alignments: Training an Algorithm to Recognise Text Reuse”. KITAB, Accessed 18 January 2024. https://kitab-project.org/Adventures-in-Alignments-Training-an-Algorithm-to-Recognise-Text-Reuse/.
• Cook, Michael. 1997. “The Opponents of the Writing of Tradition in Early Islam,” Arabica, 44 (4): 437–530.
• Davidson, Garrett. 2020. Carrying on the Tradition: A Social and Intellectual History of Hadith Transmission across a Thousand Years. Leiden: Brill.
• Ephrat Daphna and Meir Hatina, eds. 2014. Religious Knowledge, Authority, and Charisma: Islamic and Jewish Perspectives, Salt Lake City: University of Utah Press.
• Eckart, Stetter. 1965. “Topoi und Schemata im ḥadīṭ”. PhD diss., University of Tübingen.
• Ed. “ʿIlm.” In Encyclopaedia of Islam, 2nd ed. Online.
• Eder, Maciej, Rybicki, Jan and Mike Kestemont. 2016. “Stylometry with R: A package for computational text analysis.” R Journal 8(1): 107–121. https://journal.r-project.org/archive/2016/RJ-2016-007/index.html.
• Fierro, Bello, Maribel. 1989. The Introduction of ḥadīth in al-Andalus (2nd/8th–3rd/9th centuries). Der Islam, 66 (1), 68–93. https://doi.org/10.1515/islm.1989.66.1.68.
• Fierro Bello, Maribel. 1991. “El derecho maliki en Al-Andalus: siglos II/VII–V/XI.” Al-Qantara: Revista de estudios árabes 12 (1): 119–132.
• Fierro Bello, Maribel. 2011. “Local and Global in Ḥadīth Literature: The Case of Al-Andalus.” In The Transmission and Dynamics of the Textual Sources of Islam: Essays in Honour of Harald Motzki, edited by Nicolet Boekhoff-van der Voort, Kees Versteegh and Joas Wagemakers, 63–89. Leiden: Brill.
• Fierro Bello, Maribel. 2020. “The Maghreb and Al-Andalus at 250H: Rulers, Scholars and Their Works.” In Islam at 250. Studies in Memory of G.H.A. Juynboll, edited by Petra M. Sijpesteijn and Camila Adang, 32–60. Leiden-Boston: Brill.
• Fierro Bello, Maribel. 2002. “Ibn ʿAbd al-Barr, Abū ʿUmar” In Enciclopedia de al-Andalus, Diccionario de autores y obras andalusíes (DAOA) (A-IBN B), coordinated by Jorge Lirola Delgado and José Miguel Puerta Vílchez, 287–297. Granada: Fundación El legado Andalusí.
• Fierro, Maribel and Mayte Penelas, eds. 2021. “The Maghrib in the Mashriq: Knowledge, Travel and Identity.” Studies in the History and Culture of the Middle East 40. Berlin: De Gruyter.
• Fierro, Maribel, J. Haremska, Adday Hernández López, y Estrella Samba. 2012. “Ibn ʿAbd al-Barr, Abū ʿUmar”. In Biblioteca de al- Andalus. De la al-ʿAbbādīyya a Ibn Abyad, directed and edited by J. Lirola Delgado and J. M. Puerta Vílchez, vol. 1. 574–585. Almería: Fundación Ibn Tufayl de Estudios Árabes.
• Fraistat, Neil, Flanders Julia, eds. 2013. The Cambridge Companion to Textual Scholarship. Cambridge: Cambridge University Press.
• Gómez, Emilio García. 1972. “Hacia un ‘refranero’ arábigoandaluz. V: Versión del libro sobre refranes de ‘al-Iq al-Farid’ (siglo X). A), Preliminares y refranero de Aktam y Buzurymihr.” Al-Andalus: Revista de las Escuelas de Estudios Árabes de Madrid y Granada 37 (2): 249–324.
• Guichard, Pierre and Bruna Soravia. 2005. Los Reinos De Taifas: Fragmentación Política y Esplendor Cultural. Málaga: Sarriá.
• Günther, Sebastian. 2020. Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change 2 vols. Leiden: Brill.
• Hämeen-Anttila, Jaakko, 2014. “Adab a) Arabic, early developments.” In Encyclopaedia of Islam. 3rd Online. http://dx.doi.org/10.1163/1573-3912_ei3_COM_24178.
• Heck, Paul L. 2002a. The Construction of Knowledge in Islamic Civilization: Qudāma b. Jaʿfar and His Kitāb Al-Kharāj Wa-Ṣināʿat Al-Kitāba. Vol. 42 of Islamic History and Civilization. Leiden; Boston: Brill.
• Heck, Paul L. 2002b. “The Epistemological Problem of Writing in Islamic Civilization: Al-Jaṭīb Al-Baġdādī’s (d. 463/1071) ‘Taqyīd al-ʿilm’,” Studia Islamica 94: 85–114.
• Jabbūr, Jibrāʾīl Sulaymān. 1933. Ibn ʿAbd Rabbihi and his ʿIqd: An Essay. Beirut: Catholic Press.
• Jockers, Matthew L. 2013. Macroanalysis: Digital Methods and Literary History. Urbana, Chicago, and Springfield: University of Illinois Press.
• Khalidi, Tarif. 1994. Arabic Historical Thought in the Classical Period. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press.
• Al-Khatib, Mutaz, ed. 2023. Ḥadīth and Ethics through the Lens of Interdisciplinarity. Leiden: Brill. https://doi.org/10.1163/9789004525931_002.
• KITAB – Exploring Cultural Memory in the Pre-Modern Islamic World (700–1500): Knowledge, Information Technology, and the Arabic Book (772989). https://cordis.europa.eu/project/id/772989.
• Kramer, Lawrence. 2019. The Hum of the World: A Philosophy of Listening. California: University of California Press.
• Kuiper, Matthew J. (2014). The Roots and Achievements of the Early Proto-Sunni Movement: A Profile and Interpretation. The Muslim World 104 (1–2): 71–88. https://doi.org/10.1111/muwo.12035.
• López, Adday Hernández. 2021. Mobility among the Andalusī Quḍāt: Social Advancement and Spatial Displacement in a Professional Context. In Professional Mobility in Pre- Modern Islamic Societies: From Delhi to Granada, edited by M. El Merheb and M. Berriah, 131–156. Leiden: Brill. https://doi.org/10.1163/9789004467637_008.
• Lucas, Scott C. 2004. Constructive Critics, Ḥadīth Literature, and the Articulation of Sunnī Islam: The Legacy of the Generation of Ibn Saʿd, Ibn Maʿīn, and Ibn Ḥanbal. Vol. 51 of Islamic History and Civilization. Leiden: Brill.
• Lucas, Scott C. 2008. “Where Are the Legal Hadīth? A Study of the Musannaf of Ibn Abī Shayba.” Islamic Law and Society 15: 283–314.
• Maciej, Piasecki, Walkowiak Tomasz, and Eder Maciej. 2018. “Open Stylometric System WebSty: Integrated Language Processing, Analysis and Visualisation.” CMST 24 (1): 43–58. https://doi.org/10.12921/cmst.2018.0000007.
• Makkī, Maḥmūd ʿAlī. 1963. “Ensayo sobre las aportaciones orientales en la España Musulmana.” Revista del Instituto Egipcio de Estudios Islámicos, 11: 7–140.
• Malaspina, Cecile. 2018. An Epistemology of Noise. London: Bloomsbury Publishing.
• Majewski, Pawel. 2020. Textualization of Experience: Studies on Ancient Greek Literature. Berlin: Peter Lang.
• Manoff, Marlene. 2004. “Theories of the Archive from Across the Disciplines.” Portal: Libraries and the Academy 4 (1), 9–25. https://doi.org/10.1353/pla.2004.0015.
• Marín, Manuela. 1980. “Baqi b. Majlad y la introducción del estudio del hadit en Al-Andalus.” Al-Qantara, 1: 165–208.
• Melchert, Christopher. 1996. “Religious Policies of the Caliphs from Al-Mutawakkil to Al -Muqtadir, AH 232–295/AD 847–908.” Islamic Law and Society 3 (3): 316–342.
• Musa, Aisha Y. 2015. Hadith as Scripture: Discussions on the Authority of Prophetic Traditions in Islam. New York: Palgrave Macmillan.
• Nigst, Lorenz, Maxim Romanov, Savant, Sarah Bowen, Masoumeh Seydi, Peter Verkinderen and Hakimi, H. 2023. OpenITI: a Machine-Readable Corpus of Islamicate Texts (2023.1.8) [Data set]. Zenodo. https://doi.org/10.5281/zenodo.10007820.
• Nigst, Lorenz, Maxim Romanov, Savant, Sarah Bowen, Masoumeh Seydi, Peter Verkinderen (2022.1.6) [Data set]. Zenodo. https://doi.org/10.5281/zenodo.6808108.
• Noth, Albrecht. 1994. The Early Arabic Historical Tradition: A Source-Critical Study. Studies in Late Antiquity and Early Islam; 3. Princeton, N.J.: Darwin Press.
• Ong, Walter J. 2002. Orality and Literacy: The Technologizing of the Word. London: Routledge.
• Orfali, Bilal, and Ramzi Baalbaki. 2016. The Book of Noble Character, Critical Edition of Makārim al-akhlāq wa-maḥāsin al-ādāb wa-badāʾiʿ al-awṣāf wa-gharāʾib al-tashbīhāt. Attributed to Abū Manṣūr al-Thaʿālibī (d. 429/1039). Leiden: Brill.
• Osti, Letizia, and James Weaver. 2020. “Organizing the Fourth/Tenth Century: Knowledge, Information, Tools.” Journal of Abbasid Studies 7 (2): 103–120.
• Padillo Saoud, Abdenour. 2023. The Teachers of al-Andalus: The Intellectual Contributions of the Arabian Peninsula to the Formation of Early al-Andalus (92–238/ 711–852). In Intellectual Connections between Jazirat al-ʿArab and Jazirat al-Andalus, edited by Carvajal López y M. Fierro 31–43. Paper presented online at the 54th Seminar for Arabian Studies, session: Intellectual links: language, law, theology and culture in Jazirat al-ʿArab and Jazirat al-Andalus, 2–4 and 9–11 July 2021. Córdoba: Casa Árabe.
• Pellat, Charles. 1976. “Variations Sur Le Thème de L’adab.” In Études sur l’histoire socioculturelle de l’Islam (VIIe–XVe siecle). London Variorum Reprints.
• Pellat, Charles. “Ibn Abī Shayba,” Encyclopaedia of Islam, 2nd ed. Online.
• Pellat, Charles. “Ibn Abī Khaythama,” Encyclopaedia of Islam, 2nd ed. Online.
• Pons Boigues, Francisco. 1898. Ensayo bio-bibliográfico sobre los historiadores y geógrafos arábigo-españoles. Madrid: Imprenta de San Francisco de Sales.
• Romanov, Maxim. 2017. “Algorithmic Analysis of Medieval Arabic Biographical Collections.” Speculum 92, (S1) S226–S246. doi:10.1086/693970.
• Romanov, Maxim. 2017. “Observations of a Medieval Quantitative Historian?” Der Islam 94 (2): 462–495. https://www.academia.edu/36108966/Observations_of_a_Medieval_Quantitative_Historian.
• Rosenthal, Franz. 1970. Knowledge Triumphant. The Concept of Knowledge in Medieval Islam. Leiden: Brill.
• Samba-Campos, Estrella. 2022. “El conocimiento como una experiencia sonora: ʿilm y la formación del archivo árabe premoderno.” Intus – legere: historia 16 (2): 302–324. http://intushistoria.uai.cl/index.php/intushistoria/article/view/538/404.
• Samba-Campos, Estrella. 2021. “El silencio y la escucha: métodos para la obtención del conocimiento en la literatura árabe formativa (ss. II–VIII/III–IX)”, Anaquel de Estudios Árabes 32, 207–226. https://doi.org/10.5209/anqe.72304.
• Samba-Campos, Estrella. 2021. “The Kitāb al-ʿilm of al-Bukhārī: A Handbook on Knowledge,” Journal of Abbasid Studies, 8 (2): 209–234.
• Samba-Campos, Estrella. 2020. “From Ḥadīṯ to Adab: The Development of ʿIlm Narratives in Classical Arabic Literature. A Case Study on the Kitāb al-adab of Ibn Abī Shayba (d. 235/849) and the Kitāb al-ʿilm of Ibn Qutayba (d. 276/889),” PhD diss., University of St Andrews.
• Samba-Campos, Estrella. 2023. “Conocimiento y buenas practicas”. ʿIlm-Adab Corpus. https://github.com/EstrellaSC/COyBUP.
• Schoeler, Gregor. 1997. “Writing and Publishing on the Use and Function of Writing in the First Centuries of Islam.” Arabica 44, (3): 423–435.
• Schoeler, Gregor. 2009. The Genesis of Literature in Islam: From the Aural to the Read. Translated by Shawkat M. Toorawa. The New Edinburgh Islamic Surveys. Edinburgh: Edinburgh University Press.
• Sinclair, Stéfan and Geoffrey Rockwell, 2016. Voyant Tools. Web. http://voyant-tools.org/.
• Speight, R. Marston. 2000. “Narrative Structures in the Hadīth.” Journal of Near Eastern Studies 5 (4): 265–271.
• Sperl, Stefan. 2007. “Man’s ‘Hollow Core’: Ethics and Aesthetics in Ḥadīth Literature and Classical Arabic Adab.” Bulletin of the School of Oriental and African Studies 70 (3): 459–486.
• Toorawa, Shawkat. 2005. “Defining Adab by (Re)defining the Adīb.” In On Fiction and Adab in Medieval Arabic Literature. Vol. 6 of Studies in Arabic Language and Literature, edited by Phillip Kennedy 287–304. Wiesbaden: Harrassowitz.
• Trousson, Raymond. 1965. Les Études de Thèmes: Un Problème de Littérature Comparée; Essai de Méthodologie. Situation, no. 7. Paris: Lettres Modernes.
• Veglison, Josefina. 2007. El collar único, de Ibn Abd Rabbihi, Madrid: Sintesis.
• Zadeh, T., 2016. “Uncertainty and the Archive.” In The Digital Humanities and Islamic & Middle East Studies, edited by Elias Muhannan, 11–64, Boston: De Gruyter.